Friday, August 30, 2013

Five Things Pastors Wish People Knew About Ministry

Countless articles and books have been written about the theology and practice of Christian ministry.  There have even been “what I wish I knew then” books, as well as “what they didn’t teach you in seminary” books.  Most of these books and articles have placed valuable resources into the hands of pastors and those who work closely with pastors in Christian ministry.  Differences in personality, denomination, theological persuasion, and location join many other factors in affecting how one approaches his or her ministerial assignment.  Therefore, all learning materials that address Christian ministry, like all learning materials in most other disciplines, always require adaptation and properly contextualized application in order to be useful to each situation. 

Having said that, here are some observations from my own twenty-plus  year journey and conversations with others in Christian ministry that many if not most ministers wish others knew about their calling and profession.  The list is not exhaustive, nor is it reached by scientific research.  It simply represents a “behind the scenes” glance at what most of us in ministry value in our jobs.

1. We really want our families to be a priority – for us and for you.  Ministers have a lot of work to do, as do most people in our congregations.  However, we often feel torn between wanting to make an impression as “hard working” people and setting a proper example in regard to how one may be an effective example to one’s family in a “workaholic world.”  When congregations pick up this hint and affirm that, we tend to want to keep our families (and ourselves) in that particular church community for a long time.  When we see it bear fruit in the lives of others to whom we minister – for instance, when we see families being challenged to adjust their work and family priorities – it is a great encouragement to us and can provide a witness to the community at large.  We want to be near our families and not make them feel as if the church is competing for their time and attention.  At the same time, we also want the church to know that we are seeking to “earn our pay” and their trust by being consistently present and by managing our time and the church’s resources properly.  When this goal becomes a partnership between ministers and congregations, everyone wins - including spouses and children!  When you acknowledge to our families that you are committed to their health and growth, and not just to their spouse/parent "doing their job", you are increasing the health of the entire church!

2. We consider study time part of our job – and not “extra” or free time.  Only someone who has done it for more than a few months can describe the mixture of joy and terror that comes in preparing to stand before God’s people at a worship gathering and seek to interpret and apply Holy Scripture in a way that seeks to represent God’s purposes for their lives.  All of the other tasks we do in ministry are important: being present to the congregation and community, planning important administrative meetings, overseeing the proper distribution of budgets, etc.  However, those relatively few minutes per week when we stand and say, “Today, this is what the Lord is saying to all of us in this Scripture passage,” haunt us all week.  I have often told congregations not to complain too much about sermon length, since I have to live with the sermon all week long, and they get the “short version.”  Pastors can help congregations by taking seriously their preparation time and budgeting their time wisely.  Congregations can help pastors by valuing the fact that part of the job description for most every pastor includes several hours of preparation work during the week in order to “rightly divide the Word of Truth.”

3. We admire those whose gifts are different from ours, but we struggle with our own gifts and calling at times. This means that we secretly – or not so secretly – have days when we wish we were as “up” on certain aspects of church life as some of our talented lay-leaders are.  We may love the idea of an inviting church building, but we may feel that we are “at the mercy” of those who know a lot more about building than we do.  We may love dynamic and vibrant worship services, but some may not have the musical talent to take strong leadership in this area.  Therefore, we need men and women who will be gifted interpreters of our vision (as long as we are following God's vision), whose gifts and callings in the church make up for what we are lacking.  We as pastors can make this easier by not feeling “threatened” by those who have what we lack.  Non-pastors can help by patiently “having our back” in areas where we are weak, much like the way Aaron and Hur held up Moses’ arms in Exodus 17 when he grew weary.

4. We struggle with devotional times more than you think.  For many of us, our sermon preparation time (see number 2 above) is not exactly the same as our devotional time with God.  It is a time of intense prayer and devotion to God, of course.  And, it lives with us and shapes us spiritually and in other ways in much the same way we hope that the finished product (the sermon) will do for others (again, see number 2 above).  However, time alone to be genuinely nourished by God and to lead our families in this way is just as much of a challenge for those of us in ministry as it is for most other believers.  Allowing us to be honest about this with you without feeling judged or mocked is very helpful.  Even more helpful is the recognition that, like you, we sometimes need “catch up times” with God and with our families.  An old cowboy once said, “I’d rather have a fresh horse than a fast horse.”  Encouraging us and even joining with us in setting aside key times for prayer and refreshment will help us all run this race further.

5. We really do care about this stuff!  For most of us, ministry is not just a job.   Many of us could make more money elsewhere.  However, we are called to consistently think and pray about ways to involve as many people as possible in God’s Big Plan for God’s world.  And most of us do think and pray about these things nearly all the time.  We talk about them with our spouses, friends, and other family members, and we often sit alone or in groups looking at ways to involve one more person and to reach one more life for Christ.  At the same time, we are often doing a lot of self-examination in regard to our motives and methods: are we simply being “sales people,” or are we doing biblically-based, Christ-centered ministry?  Method is more important to us than you might think.  If we feel pressured to “fudge” too many things, or if we are asked to compromise the integrity of the Church too often, we will soon feel unwelcome, and the church itself will suffer by blending in so much with the world that it becomes irrelevant.  And, speaking of the “r” word (relevant): Most of us struggle with that, too.  There is a sense in which we care so much that we want people to walk out of the church doors and say, “That service hit me right where I live!”  On the other hand, most of us in Christian ministry feel that trying to be too relevant too quickly to too many is overrated and fails to produce the patience and reflection that God calls His people to be identified with (see the Book of James, for instance).  So, bear with us when we move a little more reflectively and slowly than you might think is best.  And help us when we get so enthused with “results” that we leave behind key theological truth!


Thanks for listening.  

Monday, August 5, 2013

Not Better...Just More Visible

This time of year (August) is a time of particular reflection for me.  It was August of 1995 that I was ordained in the Christian ministry on the Dallas District Church of the Nazarene.  My wife, Edna and I, were newlyweds, having been married less than two years.  I had not yet completed seminary.  I had been in ministry a total of less than four years but had only served as a senior pastor of a small yet determined (and thankfully, veryh forgiving) church for just under two years.

I was not quite 25, and here I was kneeling at an altar in front of the entire district assembly congregation that included my mother and father, friends, mentors, and other family members.  My lovely wife knelt beside me as hands were places upon our heads and prayers of consecration were prayed.  We were right in the middle of Christian ministry, and as I looked at my devoted wife and a congregation full of people from all over the district, imagery that ranged from quicksand to lush meadows ran through my mind.  Deep down I knew that, despite all the training that people were putting into me and the prayers that were going up, I was just "Charles Wayne", a boy from East Texas who was now being asked to "shepherd the flock of God."

Of course, the formal training for ministry continued, and the lessons (some of them hard lessons) continue to this moment.  Eighteen years later, I still do not feel like an "expert," although I have had the privilege to help train others who were approaching this calling both in and out of the Church of the Nazarene, on district boards and in universities and seminaries, and as a mentor from the pulpit.  There have been hard times and hard people.  There have also been people whose wisdom, prayers, and maturity have taught me so much about the grace of God and patience and care of God's people, even toward those who are called to care for them.

As is true every year when I re-examine the theology and practice of ordination, this year I have run across another nugget of wisdom and comfort that would have been helpful to me early on, and that I hope will be helpful to others who read this blog -- especially those who this year at district assemblies and church gatherings all over the world will gather together and hear this charge in some form or another from those charged with overseeing and praying for them: "Preach the Word."

This is an excerpt from Barbara Brown Taylor's book entitled, Leaving Church: A Memoir of Faith.  Taylor is a longtime Episcopal priest (ordained at a time when there were very few women who were Episcopal priests), university and seminary professor, and a well-respected writer and communicator.  In this excerpt, Taylor reflects on the first time she tries on her clergy collar in front of the mirror as a young and newly ordained minister facing the awesome task of the vocation of Christian ministry:

"As I stood in front of the bathroom mirror studying the full effect, a visual memory...surfaced in my sight.  When I was a little girl riding in the backseat of the family station wagon to visit my relatives in south Georgia, I remember looking out the window to see men in black-and-white pajamas working in the fields.
'Why are those men dressed like that?' I asked my mother.  Turning around in her seat, she explained that they were state prisoner, who were dressed like that because the uniforms made them easy to see.  If they tried to escape, she said, then the guards could find them quicker, and if they showed up at some farmhouse looking for food, then the people who lived there would know to call the police.

'See how they stand out?' she asked me.  Staring out the rear window of the car, I watched them until we were a quarter mile down the road . . . . 

Looking in the bathroom mirror twenty-five years later, I could see how I was going to stand out too.  For good or ill, I too would have a hard time escaping.  As my beloved rector had told me in seminary, being ordained is not about serving God perfectly but about serving God visibly, allowing other people to learn whatever they can from watching you rise and fall.  'You probably won't be much worse that other people,' he said, 'and you certainly won't be any better, but you will have to let people look at you.  You will have to let them see you as you are.'

Clearly, the uniform was designed to facilitate that.  My new clothes said, 'Keep your eye on this person,' without granting me any real control over what others made of what they saw.

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So, take time this week to breathe a special prayer along with me for those who will become more visible in the coming days.  Let it remind us that we are all more visible as followers of Jesus Christ than we think, and that His grace really is available and sufficient to help bring to completion that which He has begun in us.