The Cross: Separating
Followers From Admirers
I recently read about an encounter that the great civil
rights leader and Baptist preacher Clarence Jordan (a white man from Georgia who started an integrated Christian community)
once had with his own brother. Jordan’s
brother was then a lawyer, who would later become a justice in the Georgia
Supreme Court. Clarence asked his
brother to represent his racially integrated community as their attorney. Clarence’s brother refused. “Didn’t we agree to follow Jesus when we made
our commitments to Christ?” Clarence asked his brother. “Yes, but I follow Jesus up to a point,”
Clarence’s brother replied.
“Is that point up to the cross?” Clarence asked.
“Yes,” his brother said. “I will go to the cross, but I’m not about to get myself crucified!”
“Yes,” his brother said. “I will go to the cross, but I’m not about to get myself crucified!”
“Then,” Clarence replied sadly to his brother, “you are not
a true disciple. You are an admirer of
Jesus, but not a disciple.” [Thanks to
Matt Friedman for this story].
The cross of Jesus is truly the crossroad of the entire
Christian faith. It is the benchmark of
what it means to follow Jesus with one’s whole life. Jesus’ admonition to His disciples about what
it means to be a true Christian – Christ follower – is to “take up your cross
and follow me.” These words gained more
impact as they observed Jesus suffering and dying on that first Good
Friday. The disciples watched as their
Lord and Teacher literally took up the cross and obeyed God to the fullest
extent, forgoing comforts and praise in order to demonstrate the extent of the
love of God. Clarence Jordan was right
in his assessment. Admirers stand at a
distance and say, “I am glad Jesus did that.”
Followers are those who say, “Because Jesus did this, I do not have to
fear even if it means sacrificing my own reputation, my own comfort, or my very
life for the sake of the good news of Jesus.”
This brings us to the two key lessons of the cross. The cross is more than just a place where
Jesus took our place. It is a
demonstration of the power of God’s promise to love and an illustration of what
Jesus was trying to teach on that first Maundy Thursday (John 13): loving us to
the very end and beyond
Lesson One: How Dark
Sin Is
Good Friday services are generally somber, reflective and
dark – literally dark. Crosses are
covered in black cloth. Lights are
low. We recapture the mood as best we
can of the night when the holy, loving, and righteous Son of God allowed
Himself to be put to death unjustly so that the love of God can be seen. And as we gaze at the full extent of the love
of God in the death of One who is willing to be put to death unjustly due to His
commitment to love and peace, we simultaneously see how dark sin can get. How depraved can we be? The answer as we “survey the wondrous cross,”
to use the words of hymn writer Isaac Watts, is almost too much to bear. No wonder the same hymn writer notes that as
we observe the cross, our “richest gain becomes but loss,” and we “pour
contempt on all our pride.” Why? Because any pride I had in my own goodness is
called into question when I realize someone just like me – too much like me for
comfort – did THAT to the holy, perfect, loving Son of God who was sent to
bring me into God’s family.
The cross is a dark place.
It is a reminder of how far we can go down the path of sin and
death. It is so tempting to look at the
cross from a distance instead of taking up the cross, honestly bearing the
reality of the depth of sin in my own life.
It is easy to see the cross in hindsight and not as a present reality
for all of us.
But there is light even in the dark shadows of the
cross.
Lesson Two: How Far
God Will Go
Is there a “bridge too far” for God? Is there a limit to His love? I often hear people who wish to remind us
that even though God is loving, we are not to forget that He is also a “righteous
judge” and is a “God of wrath.”
I think this kind of thinking misses the point and also looks
at the cross from a distance. The cross
does demonstrate our sin, but it does so in light of the great love of
God. In the act of sacrificing His own
life, Jesus exposes sin. He does not do
so, then, in harsh and punitive judgement, but in submissive love. If God were
simply about wrath, then our first response would be defensive. But God’s response to sin is sacrificial
love, which catches us off guard. Look
how far God will go to show you the way to Himself, the cross cries out. See how much God loves us, the cross
reminds. “How deep the Father’s love for
us; How vast beyond all measure,” another hymn writer reminds. This, too, is seen in the cross of
Jesus.
Putting the Lessons Together
These two lessons – the depth of sin and the heights of God’s love – are always working in tandem in the lives of those who “take up the cross” of Jesus Christ and become His disciples (not just admirers). In the shadow of the cross, I am constantly reminded that my journey is to be one of humility. My sin is part of the story of how the perfect and holy Son of God ended up there. It could just as well have been me driving the nails. When I embrace sin, I am indeed capable of such things, and so are we all!
At the same time, the cross reminds me that as I walk in
humility, I need not fear that I will be asked to “love too much” or to go too
far in loving and serving others. Jesus
Himself has already gone the distance.
He has already gone as far as it is possible to God, and He bids me to
follow Him there! Therefore, all of my
actions, attitudes, and interactions with all of the voices around me are
filtered through the cross. Is this
attitude or action bathed in the humility that recognizes that sin runs deep in
me and in all of us? Is this attitude or
action placing unworthy limits on the love of God that can be expressed through
me because of the cross and the empty tomb of Jesus? That, and not less than that, is taking up
the cross. May God help us.
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